30. Options in African Philosophy G. s. SOGOLO ... philosophic sagacity and nationalist philosophy' lack the elements of critical argumentation which form the ... all this but with 'rigour' and 'by the method of philosophical criticism'. Literature belonging to either of … Sage philosophy / Philosophic Sagacity: These are the ideas of African sages on selected philosophical issues. In this accessible book, Barry Hallen discusses the major ideas, figures, and schools of thought in African philosophy. ^ See H. Odera Oruka, "Sagacity in African Philosophy," International Philosophical Quarterly 23 (1983): 391. The following two examples from this text illustrate the method andpurpose of Oruka’s questioning. Test. Oruka tells us that sage philosophy consists of two kinds: a. Thewayofthinking and explaining the world byPopularWisdom. According to her, philosophy is a critical enterprise. 24. Philosophic sagacity or sage philosophy. Philosophy & Social Criticism is a fully peer reviewed international journal that publishes original research and review articles. It is important to emphasize that philosophy ideals with ... philosophical sagacity is an expression of the view that amongst the various African communities, exists Click to read full answer.Likewise, people ask, how do Ethnophilosophy and philosophic sagacity differ? The first four are the generally well known and well explained schools of African philosophy. criticism it levels at the other side. He received his PhD from the University of Nairobi, Philosophy is the systematic inquiry into the principles and presuppositions of any field of study. This paper examines the implications and challenges of Odera Oruka’s conversation approach to the study of contemporary African philosophy as enunciated in his “Philosophic sagacity”. The scope of this blog-post will be limited to criticizing Wilson’s criticism of Rawl’s views it will leave it to other authors to engage with Wilson’s overall polemic against political philosophy and theology. In this instance they see philosophy as the handmaiden of science and modernization (Hountondji, 1983). 25. In historical order. Unlike ethnophilosophy, which emphasises communal thinking, Philosophic Sagacity searches for individual thinkers in the traditional community. What is even more important, however, is the criticism that ethnophilosophy is oppositional without being radical. Search for: Meaning of Life. Philosophic sagacity or sage philosophy represents the thought of indigenous wise men who critically engage the established tradition and culture of their respective ethnic groups and/or societies. I also employ post-modernist (post-structuralist) and other criticisms of Oruka's philosophic sagacity and show how post-modernist ideas (deconstruction of single identity, Western hegemony, and bounded culture) are used as a bridge to my proposal of intercultural philosophy. ^ See Peter O. Bodunrin, "The Question of African Philosophy," Philosophy 56, no. ... A Journal of Comparative Theory and Criticism. Write. The Critique of Pure Reason is only the first stage in Kant's process of thought, and it was evidently regarded by its author as a basis for the superstructure of Practical philosophy, which is contained in the second part,—or the Critique of Practical Reason. Socrates then examines the two categories of persons who do not … Philosophical sagacity proves the substance of the communal world view, in traditional African thought, to be reflective, rational, and systematic. In his article, “Sagacity in African philosophy” (1991), Oruka maintains that among the traditional folk of Africa, uninfluenced by modern education, there are genuine philosophers - individuals capable of fundamental reflection on man and the world, and able to subject the folk philosophy of their own communities to criticism and modification. Tempels was probably the first person to use the term Professional philosophy. individual thinking, reason, and criticism. The study is premised on famed Kenyan philosopher, Odera Henry Oruka‟s classification of African philosophy into four trends: ethno-philosophy, philosophic sagacity, nationalist-ideological philosophy and professional philosophy. Research questions and hypotheses. Ethnophilosophy has been used to record the beliefs found in African cultures. What is philosophic sagacity? To call them philosophy is to use a secondary sense of that term. Criticisms of Sage Philosophy. A sage ( Ancient Greek: σοφός, sophos ), in classical philosophy, is someone who has attained wisdom. In philosophical sagacity, "the professional philosopher is helping the sage philosophers to 'give birth' to philosophical ideas already in them…the product is a result of joint effort by the sage philosopher and the professional philosopher"(Chemhuru 46). For him, true philosophy relies on analysis, definition, and explanation. "Ethnophilosophy" (you may refer to relevant sub-branches, problems/concerns and figures in the course of answering this question) [20 marks] 3. Philosophy, according to African professional philosophers, must be explicit, methodical and rational. The philosophy of a people is always a tradition, and a tradition must pre-suppose a certain minimum It presents original theoretical contributions to the latest developments in social and political thought, emphasizing the contributions of continental scholarship as it affects international theoretical developments. Options in African Philosophy G. s. SOGOLO ... philosophic sagacity and nationalist philosophy' lack the elements of critical argumentation which form the ... all this but with 'rigour' and 'by the method of philosophical criticism'. African Philosophy. Fingerprint Dive into the research topics of 'Ethics in the Zhuangzi: Diversity and sagacity'. 216 (1981): 168–169. ethnophilosophy, philosophic sagacity, nationalistic-ideological philosophy, and professional philosophy. Philosophical sagacity is a sort of individualist version of ethnophilosophy, in which one records the beliefs of certain special members of a community. Unlike ethnophilosophy, which emphasises communal thinking, Philosophic Sagacity searches for individual thinkers in the traditional community. Folk sages are well versed in the popular wisdom, culture, and beliefs of their people. of African philosophy therefore, refers to the features in philosophy that give it its peculiar African character. In Oruka’s method, African philosophy is conceived as a joint venture and product of both the ancient and modern Africanphilosophers. For many of you, writing a philosophy essay will be something of a new experience, and no doubt many of you will be a little unsure of what to expect, or of what is expected of you. It was published in 1796, 2 as the First Part of his Metaphysic of Morals, 3 the promised sequel and completion of the Foundation for a Metaphysic of Morals, 4 published in 1785. As Sogolo (1990:42) expressed it, utility should play a role in the society. Philosophical sagacity is a sort of individualist version of ethnophilosophy, in which one records the beliefs of certain special members of a community. Philosophic sagacity, it was envisaged, would retain the Africanness in ethno-philosophy but show the redundancy of its false claim, and also retain the professionalism in the school of professional philosophy but manoeuvre its way past the professional school’s attendant false impression. ... philosophic sagacity equals ethnophilosophy, and Africa is having a late start in philosophy. This self-criticism is always fruitful by generating many fundamental questions. Conceived, defined, advanced, and defended by the late Kenyan philosopher Henry Odera Oruka (1944–1995), the idea of sage philosophy has its historical origins in two separate but related colonial factors: first, the people who affirmed African philosophy as community thought; part of the ethnophilosophy historical phase of African philosophy. African philosophy can be defined as the way of thinking, ideas and character and culture molding theories of the African people. PLAY. He died in 1109. However, it is not an unfathomable, mysterious affair, nor one where a… "African philosophy" (you may refer to etymology, periods, movements, figures, branches and problems) [20 marks] 2. This category of sages is crucial for production of theoretical and practical Gravity. ANSELM’S PHILOSOPHY. The study employs both critical and evaluative methods to analyse concepts, and to determine the strength of philosophical sagacity. It is the bedrock of the way of life of the African consciousness. These "sages" express and defend their philosophical thoughts and opinions on various issues of nature and human life. These trends are significant in that they illustrate that there is more to African philosophy than traditions and cultures or even a worldviews such as ubuntu. sagacity is the conviction that, by means of his argument, the sage manages to tran-scend his native Luo polytheism by proposing monotheism as the alternative that satisfies his rational scrutiny.9 As such, removing the critical element from Akoko’s reasons for embracing monotheism is to jeopardize his right to philosophic sagaci-ty. But these are properties as much, say, of sociology as of philosophy. These 'sages' express and defend their philosophical thoughts and opinions on various issues of nature and human life. 15. GERMAN IDEALISM SECT. The problem with both ethnophilosophy and philosophical sagacity is that there is surely an important distinction between philosophy and the history of ideas. 17. emerge from his encounter with ethno-philosophy, African philosophical sagacity, etc., are the following: logical argument, rigour and systemati-zation, conscious creation, criticism and argument. Since the publication of this textbook there has been an intellectual aridity in this area… Wilson’s primary criticism Rawl’s theory is that it is ignorant of relevant facts about science. Bodunrin's arguments sound highly persuasive if not unassailable. In his essay, "The Philosopher and the Sage: On the Question of African Philosophy", Peter O. Bodunrin rejects Odera Oruka's notion that philosophic sagacity is philosophy because, for him] This is found in the African philosophical tradition; for philosophy is rooted in a tradition (Azenabor, 2010: p. 2). Oruka included three critics (Bodunrin, Kaphagawani, and Keita) and three supporters (Outlaw, Oseghare, and Neugebauer) in Sage Philosophy. A wise man is one who has attained a certain level of knowledge, is always willing to … Source for information on Realism, Africa: New Dictionary of the History of Ideas dictionary. “On Philosophic Sagacity”, in Philosophia Africana, Vol. In this instance they see philosophy as the handmaiden of science and modernisation (Hountondji 1983). Let me briefly elaborate of each of these trends. Flashcards. 3.3.2 Philosophical Sagacity (Sage Philosophy) 214 3.3.2.1 Background 215 3.3.2.2 Sage Philosophy and Sages: Definitions 216 3.3.2.3 Types of Sages 218 3.3.2.3.1 Folk sages 218 3.3.2.3.2 Philosophical Sages 219 3.3.2.4 Critique of Sage Philosophy 220 3.3.2.5 Optimism about Sage Philosophy 223 See also: Sagacity. Søren Aabye Kierkegaard (/ ˈ s ɒr ə n ˈ k ɪər k ə ɡ ɑːr d / SORR-ən KEER-kə-gard, US also /-ɡ ɔːr /-gor, Danish: [ˈsœːɐ̯n̩ ˈɔˀˌpy ˈkʰiɐ̯kəˌkɒˀ] (); 5 May 1813 – 11 November 1855) was a Danish philosopher, theologian, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. : Pedagogy of Sagacity In 1986, Njoroge and Bennaars, published Philosophy and education in Africa; an introductory text for students of education. A philosopher is one who has an insatiable lust for knowledge; not just any knowledge, but true knowledge. Hence, philosophical sagacity upturns the clause that knowledge for African consumption appreciates whenever the deconstructive tools of the West is employed. ' the philosophical nature of a body of thought, the most important, as they! Critical Appraisal Peter O. Bodunrin’s articulation of the issues bothering on the question of African philosophy is quite commendable. In this sense, philosophy is seen as a necessity. Today, Ochieng’-Odhiambo is one of the best known researchers and leading exponents of the approach. Consequently, it utilizes interview, discussion and dialogue. II. philosophy contended that whatever philosophy that there is among Africans is communal and cannot as such be attributed to any particular individual thinker. of African Philosophy. Part VI. African philosophy is or could be, namely, ethno-philosophy, philosophic sagacity, nationalistic-ideological philosophy, professional philosophy, hermeneutic philosophy, and artistic or literary philosophy. African sage philosophy or philosophic sagacity commonly refers to the body of thought produced by persons considered wise by their communities. Oruka categorizes these wise persons into two groups: folk sages and philosophic sages. Odera Oruka’s Own Criticism of Sage Philosophy Despite his pride in launching what many consider an important project in African philosophy, the writings of Odera Oruka himself express some doubts about the project. 1. Philosophy of Education students at an open and distance learning institution, towards African philosophy. exposé of philosophic sagacity cannot fail to address its antithetical relationship with the other two major approaches, namely ethno-philosophy and professional philosophy, for therein truly lies its analytical origins within philosophical discourse. At its inception, It is only Professional Philosophy that is considered an impeccable manner of doing philosophy. It presents original theoretical contributions to the latest developments in social and political thought, emphasizing the contributions of continental scholarship as it affects international theoretical developments. Kant’sScience of Right 1 is a complete exposition of the Philosophy of Law, viewed as a rational investigation of the fundamental Principles of Jurisprudence. Intercultural philosophy. Realism in Africa is often expressed as a concern with the authentic and full representation of African cognitive, experiential, historical, and cultural reality, focusing on the fundamental nature of African identity as expressed in its thought, art and culture. In fact, according to Odera Oruka: In Oruka’s method, African philosophy is conceived as a joint venture and product of both the ancient (traditional) and modern African philosophers. Oruka (2002:120−124) demarcates African philosophy into ethno-philosophy, philosophic sagacity, nationalist-ideological philosophy and critical or professional philosophy. Barry Hallen frankly sums up this point by saying: Ethnophilosophy is a four-letter word, an intellectual invective. - philosophic sagacity - nationalist-ideological philosophy ... 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